Friday, 17 May 2013

Courtesan - Wikipedia

Courtesan - Wikipedia, the free encyclopedia

Courtesan

A courtesan was originally a courtier, which means a person who attends the court of a monarch or other powerful person.[1] The modern use of the term for a prostitute or mistress of a man of rank[2] belies a much more complex heritage.

In feudal society, the court was the centre of government as well as the residence of the monarch, and social and political life were often completely mixed together. Prior to the Renaissance, courtesans served to convey information untrusted to servants to visiting dignitaries. In Renaissance Europe, courtiers played an extremely important role in upper-class society.

As it was customary during this time for royal couples to lead separate lives—commonly marrying simply to preserve bloodlines and to secure political alliances—men and women would often seek gratification and companionship from people living at court. In fact, the verb to court originally meant "to be or reside at court", and later came to mean "to behave as a courtier" and then "to pay amorous attention to somebody".[3] The most intimate companion of a ruler was called the favourite.

In Renaissance usage, the Italian word cortigiana, feminine of cortigiano ("courtier") came to refer to "the ruler's mistress", and then to a well-educated and independent woman of loose morals, eventually a trained artisan of dance and singing, especially one associated with wealthy, powerful, or upper-class men who provided luxuries and status in exchange for companionship.[4] The word was borrowed by English from Italian through the French form "courtisane" during the 16th century, especially associated to the meaning of court-mistress and prostitute.[1]

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Veronica Franco, famous Venetian poetess and courtesan. Portrait by Paolo Veronese.
There were two types of courtesan. In one category was a type of courtesan known (in Italy) as the cortigiana onesta, or the honest courtesan, who was cast as an intellectual. In the other was the cortigiana di lume, a lower class of courtesan. Although the latter was still considered better than an average prostitute, the former was the sort most often romanticized and treated more-or-less equal to women of the nobility. It is with this type of courtesan that the art of "courtisanerie" is best associated.
The cortigiane oneste were usually well-educated and worldly (sometimes even more so than the average upper-class woman), and often held simultaneous careers as performers or artists. They were typically chosen on the basis of their "breeding"—social and conversational skills, intelligence, common-sense, and companionship—as well as their physical attributes. It was usually their wit and personality that set them apart from regular women. They were prostitutes in the sense that sex was one of their obligations, but unlike the average prostitute, sex constituted only a facet of the courtesan's array of services. For example, they were expected to be well-dressed and ready to engage in a variety of topics ranging from art to music to politics.
In some cases, courtesans were from well-to-do backgrounds, and were even married—but to husbands lower on the social ladder than their clients. In these cases, their relationships with those of high social status had the potential to improve their spouses' status—and so, more often than not, the husband was aware of his wife's profession and dealings.[7]

Differences in status

As primary employment

Courtesans from non-wealthy backgrounds were expected to provide charming companionship for extended periods, no matter what their own feelings or commitments might have been at the time, and had to be prepared to do so on short notice. They were also subject to lower social status, and often religious disapproval, because of the perceived immoral aspects of their profession and their reliance upon courtisanerie as a primary source of income. In cases like this, a courtesan was solely dependent on her benefactor or benefactors financially, making her vulnerable; Cora Pearl is a good example.
Often, courtesans serving in this capacity began their career as a prostitute, or were passed from one benefactor to another, thereby resulting in them being viewed in society circles as lower than both their benefactor and those of wealth and power with whom they would socialize. Often, in instances of this sort, if the courtesan had satisfactorily served a benefactor, that benefactor would, when ending the affair, pass them on to another benefactor of wealth as a favor to the courtesan, or set them up in an arranged marriage to a semi-wealthy benefactor. In the event that the courtesan had angered or dissatisfied a benefactor, they would often find themselves cast out of wealthy circles, returning more often than not to street prostitution.

For social or political benefits

Those from wealthy backgrounds, either by birth or marriage, and who were acting as courtesans only for the social or political advancement of themselves and/or their spouses were generally treated as equals. They were more respected by their extramarital companions, both placing one another's family obligations ahead of the relationship and planning their own liaisons or social engagements around the lovers' marital obligations.
Affairs of this sort would often be short-lived, ending when either the courtesan or the courtesan's spouse received the status or political position desired, or when the benefactor chose the company of another courtesan, and compensated the former companion financially. In instances like this, it was often viewed simply as a business agreement by both parties involved. The benefactor was aware of the political or social favors expected by the courtesan, the courtesan was aware of the price expected from them for those favors being carried out, and the two met one another's demands, an example being Madame de Pompadour.
This was generally a safe affair, as both the benefactor's spouse and the courtesan's spouse usually were fully aware of the arrangement, and the courtesan was not solely dependent on the benefactor. It, rather, was simply an affair of benefits gained for both those involved. Publicly and socially, affairs of this sort were common during the 17th, 18th and 19th centuries, as well as the early 20th century, and were generally accepted in wealthy circles.[7]